Thursday, January 14, 2010

Oy Vey

So, my roommate got a fun little read for Christmas that is proving to be an educational source of fun: "If You Can't Say Anything Nice, Say It In Yiddish", by Lita Epstein (she seems legit). Perusing its contents has led me to wonder about the origin of Yiddish...is it simply a dialect? Is it for real? Do people actually speak it now? Is it an overblown exaggeration of a culture gone by? Well, have no fear my friends; I'm here to cure this ignorance.
So, where did Yiddish come from? Per Wikipedia (and Ms. Epstein), Yiddish literally means "Jewish" in German. Yiddish originated in the Ashkenazi culture, which were the Jews that settled in what is now Germany following the First Crusades (which was way back in the Middle Ages--during the 11th Century). As the Jewish popluation spread to other parts of Europe, Yiddish continued to be used but various dialects emerged with increased Germanic influence in Western Yiddish and a more Slavic influence in Eastern Yiddish (coinciding with Western and Eastern geography in Europe). While speakers of both dialects could understand each other, distinct pronunciation was detectable.

By the time of the Holocaust, there were an estimated ten to eleven million Jews who spoke Yiddish worldwide and it was the most widely spoken Jewish language. Scholars believe that up to half of Yiddish speakers were killed during the Holocaust and survivors were resistant to teaching Yiddish to their children because of the horrific experiences tied to the time. Instead, they sought to assimilate their children (and themselves) into their new language(s) and culture(s) throughout the world. Israel itself banned the use and study of Yiddish until the late 1970's to the 1980's.

At present, it is believed that only one to two million people speak Yiddish fluently. Most Yiddish speakers are connected to Orthodox Jewish Communities such as Hasidic Jews (in New York City, Los Angeles, and Chicago), where Yiddish is the first language learned in childhood, used in schools, and in many social settings.

That said, following are some helpful Yiddish phrases.

To say: Don't bother me.
Say: Drai mir nit kain kop. (pronunciation: dray meer nit kayn kop)

To say: Drop dead.
Say: Ver derharget. (pronunciation: gay klop zich kop in vant)

To say: Go bang your head against the wall.
Say: Gai klop zich kop in vant. (pronunciation: gay klop zich kop in vant)

To say: I hope I can come to you on joyous occasions and that you will come to me on crutches.
Say: Id zol hobn a zchut bay got, er zol dir tsunenen fun der erd. (pronunciation: id zol hob-en a zchut bay got, er zol dir tsu-nem-en fun der erd)

To say: May you choke on your next bite of your food.
Say: Dershtikt zolstu vern mit bisn. (pronunciation: der-shtikt zols-tu dir mit dem fat-en bis-en)

To say: May you run to the toilet every three minutes or every three months.
Say: Loyn zolstu in betchakis iede dray minut oder iede dray chadoshim. (pronunciation: loyn zols-tu in bet-chak-is i-ed-e dray minut o-der i-ed-e dray cha-do-shim)

To say: May a boil grow on your belly button.
Say: S'zol dir vaksn a geshver oyfn pupik. (pronunciation: s'zol dir vask-en a gesh-ver oyf-en poo-pik)

Enjoy.

Monday, December 21, 2009

Amazing animals



I've been doing some research into interesting animals. Abish, my tarantula has inspired me. She is a very interesting creature. Rosehair tarantulas are covered in iridescent fiber-glass-like hairs that shine pink in the light, hence the name rosehair. These act as a protection--they can fall out and irritate the mouth or skin or a predator that comes into contact with a tarantula. Adult Rosehair tarantulas moult every six months or so. This means they shed their exo-skeletons in order to grow. Females actually shed more than just their "skin." Additionally, when they moult, female tarantulas shed their fangs, stomach,and sex organs too! The fangs are part of the bone of the exo-skeleton so losing the stomach prevents the spider from needing to eat until its shell hardens again. Cool, huh?




Here's another really cool animal: a lyre bird. It can imitate all of the sounds it hears around it, not just other bird sounds, but cameras and chainsaws too!



The walrus is another amazing creature. First of all, it behaves like a 400 pound kitten. It loves to lay around basking in the sun, will "rub" up against you when you come close, and purrs when you blow on its face. Walrus (that is the correct plural--I checked) can also dance. Watch the video below. In addition to the already listed talents, walrus mating songs are some of the most elaborate in the world. They don't just sing, but use their amazingly muscular lips and noses to add boings, bongs, and grunts; neither are they above using other body parts like their fins and rubbery necks to make all kinds of other noises. A walrus can be taught to imitate nearly any noise from a train whistle to a rubber-band snap.
Here's an interesting NY Times article to add to your walrus knowledge:

http://www.nytimes.com/2008/05/20/science/20walrus.html?_r=2&8dpc&oref=slogin

Saturday, November 14, 2009

Thanks to Abby and her fantastic find of TEDtalks I stumbled onto TEDtalks online!I have often found that when talking with extremely intelligent people I feel stupider than I did before. In watching the videos included below, I was pleasantly surprised that I understood what the smart man was saying!




MEME

a cultural unit (an idea or value or pattern of behavior) that is passed from one person to another by non-genetic means (as by imitation) "memes are the cultural counterpart of genes"

In a continued effort to stop the onslaught of stupid that enroaches into my life on a daily basis I offer this video found on Youtube. I thought it was fascinating. Cheers. Kendra






HERE IT IS!



My foray into blogging. A friend and I were in Chicago in the Fall of 2008, it was particularly cold and rainy on the day that we set out to explore the windy city. At one point in the day I exclaimed that all I wanted was the world’s best cup of hot chocolate. Not long after we stumbled into this cup little cafĂ© called Ethel’s, where they served hot chocolate voted the best in Chicago. It would do. It was great. There is a sad epilogue to the story … research has found that most of the Ethel shops in Chicago have been closing since April of ’09. Sad, Sad, Sad.


In thinking about holiday gifts this year I was looking for specialty hot chocolate flavors (specifically searching to find a lime hot chocolate) and stumbled onto a great site where I learned that hot chocolate has a history and that there is a difference between hot chocolate as we know it in the powder version and drinking chocolates. "Drinking Chocolates" are made from real chocolate as opposed to "Hot Cocoa" which is made from cocoa powder (the powdery remains of chocolate liquor after cocoa butter is removed). When you purchase a package of drinking chocolate it will often be in the form of chocolate shavings or chunks. Drinking chocolates are not instant like hot cocoa. You must add hot milk, cream, or water to the chocolate in order for it to melt and be whisked together. Because of the higher cocoa butter content, drinking chocolates will also be richer and often thicker than hot cocoa.


Suddenly there is a whole other world of chocolate drinks to consider trying. I have also included some information on the history of hot chocolate that I found at the website http://whatscookingamerica.net/Beverage/HotChocolate.htm
Please notice the picture I included. It seemed appropriate for the topic. The hot chocolate looks like it is floating in the clouds … nigh unto heaven? Enjoy!


Rediscover True Hot Chocolate - History of Hot Chocolate

There is a difference between hot cocoa and hot chocolate. The terms are often used interchangeably, but technically they are as different as white chocolate and bittersweet chocolate. Hot cocoa is made from cocoa powder, which is chocolate pressed free of all its richness, meaning the fat of cocoa butter. Hot chocolate is made from chocolate bars melted into cream. It is a rich decadent drink.

The original hot cocoa recipe was a mixture of ground cocoa beans, water, wine, and peppers. It didn't take long for Spaniards to begin heating the mixture and sweetening it with sugar. After being introduced in England, milk was added to the after dinner treat.
The word chocolate is said to derive from the Mayan word xocoatl; cocoa from the Aztec word cacahuatl. The Mexican Indian word chocolat comes from a combination of the terms choco ("foam") and atl ("water"); as early chocolate was only consumed in beverage form. Chocolate has been drunk as a beverage for thousands of years.

Chocolate grows on trees, appearing in its raw state as melon-like pods on the 40-60 foot tall trees known botanically as "Theobroma cacao," which means "food of the gods." This tropical tree has grown wild in Central America since prehistoric times. It also grows in South America, Africa and part of Indonesia. The cacao tree produces a fruit about the size of a small pineapple. Inside the fruit are the tree's seeds, also known as cocoa beans.

Archeologists tell us that the Olmecs, the oldest civilization of the Americas (1500-400 BC), were probably the first users of cacao, followed by the Maya, who consumed cacao-based drinks made with beans from their plantations in the Chontalpa region of what is now eastern Tabasco. A drink called 'chocolatl' made from roasted cocoa beans, water and a little spice, was their most important use but cocoa beans were also valued as a currency.

Because cocoa beans were valuable, they were given as gifts at ceremonies such as a child's coming of age and at religious ceremonies. The Maya had very many complicated religious beliefs with many gods. Merchants often traded cocoa beans for other commodities , cloth, jade and ceremonial feathers. Maya farmers transported their cocoa beans to market by canoe or in large baskets strapped to their backs, and wealthy merchants, employing porters to carry their wares, ventured as far as Mexico the land of the Aztecs, so introducing them to the much prized cocoa beans.

1502 - Although Christopher Columbus (1451-1506), the first European to taste cocoa in Nicaragua, on his fourth voyage to the New World, returned to Europe with the first cocoa beans. No one knew what to do with them and they were dismissed in favor of other trade goods. By the time the Spanish invaded Mexico in the 16th century the Aztecs had created a powerful empire: their armies were supreme in Mexico.

1519 - The voyage which led Hernan Cortes (1485-1547), Spanish conquistadores, to discover Mexico and the Aztec civilization began in 1517 when he set sail from Cuba with 11 ships and 600 men, all seeking fame and fortune in the 'New World'. Landing on the Mexican coast near Veracruz, he decided to make his way to Tenochtitlan to see for himself the famed riches of Emperor Montezuma and the Aztec empire.

It was Montezuma (1466-1520), Emperor of Mexico, who introduced Hernam Cortes to his favourite drink 'chocolatl' served in a golden goblet. American historian William Hickling's History of the Conquest of Mexico (1838) reports that Montezuma: "took no other beverage than the chocolatl, a potation of chocolate, flavored with vanilla and spices, and so prepared as to be reduced to a froth of the consistency of honey, which gradually dissolved in the mouth and was taken cold." The fact that Montezuma consumed his "chocolatl" in goblets before entering his harem led to the belief that it was an aphrodisiac. Cortes wrote a letter to Charles V of Spain calling chocolate "The divine drink which builds up resistance & fights fatigue. A cup of this precious drink permits man to walk for a whole day without food." When Cortes returned to Spain in 1528 he loaded his galleons with cocoa beans and chocolate drink making equipment.

Late 1500s - Introduction of chocolate to Europe. According to the article From Aphrodisiac to Health Food: A Cultural History of Chocolate, by Louis E. Grivetti:
While many recent texts and websites provide readers with a precise year and a specific event whereby chocolate was first introduced to Europe, food historians always debate “firsts” and the so-called “first” arrival of chocolate in Europe is a subject of conjecture to say nothing of myth. Chocolate may have been introduced to Europe via the Spanish court in 1544, when Dominican friars are said to have brought Mayan nobles to meet Prince Philip. I suspect, though, that this oft-cited statement is probably more allegorical than precise. It is correct to say, however, that within a century of the arrival of the Spanish in Mexico, both culinary and medicinal uses of chocolate had spread from Mexico to Spain, France, England, and elsewhere within Western Europe (entering through Spain and Portugal) and probably North America as well (entering through the Spanish settlement at St. Augustine, Florida).

1631 - In 1631, the first recipe for a chocolate drink was published in Spain by Antonio Colmenero de Ledesma, an Andalusian physician, in his book, Curioso tratado de la naturaleza y calidad del chocolate (A Curious Treatise of the Nature and Quality of Chocolate). This was the first work to deal exclusively with chocolate and cacao. Don Antonio is said to have lived for some time in the West Indies. Since he was a doctor, he pays a great deal of attention to the dietary aspects of chocolate and was concerned with the psychological as well as the physical effects of the drink. He says, "Chocolate is healthy. It makes the drinker 'Fat, and Corpulent, faire and Aimiable'. It was an aphrodisiac. In women it caused fertility but eased delivery, etc., etc." The ingredients in the recipe were:
"Take one hundred cocoa beans, two chillies, a handful of anise seed and two of vanilla (two pulverized Alexandria roses can be substituted), two drams of cinnamon, one dozen almonds and the same amount of hazelnuts, half a pound of white sugar and enough annatto to give some color. And there you have the king of chocolates."

1643 - It didn't take long for Spaniards to begin heating the mixture and sweetening it with sugar. Soon 'chocolate' became a fashionable drink enjoyed by the rich in Spain. As the Spanish royalty intermarried with other European Royalty, cocoa was given as a dowry. In 1643, when the Spanish Princess Maria Theresa (1638-1683), was betrothed to Louis XIV (1638–1715) of France, she gave her fiancĂ© an engagement gift of chocolate, packaged in an elegantly ornate chest. A royal chocolate maker was appointed and chocolate drinking became the rage.

1648 - Thomas Gage (1603-1656), an English Dominican friar and traveler, tried to intervene with the Bishop of Chiapas, Mexico over the congregation drinking chocolate during services. The women were fond of chocolate and turned church services into a coffeehouse. The Bishop tried to end this, and was consequently found dead. Poisoned chocolate was sent to the Bishop and Thomas Gage fled Chiapas. The rumor was that the women, who so hated the Bishop for this restriction, poisoned him with chocolate, hence the proverb "Beware the chocolate of Chiapa." Eventually, in 1662, Pope Alexander VII put a final solution to the affair when he declared "Liquidum non frangit jejunum." Translated it means "Liquids (including chocolate) do not break the fast."

In his 1656 book, Travels in the New World, Thomas Gage devotes an entire chapter to chocolate and tells how the women of the city of Chiapas, Mexico were excommunicated by the bishop because "they would not give up sipping their cups of chocolate to sustain them during high mass."

1656 - Chocolate was considered an exotic beverage throughout Europe. The “Queen’s Lane Coffee House on High Street,” Oxford, began serving both coffee and chocolate in 1656 and still serves both beverages today in the 21st century. The Public Advertiser of that day carried this notice:
"In Bishopsgate Street in Queen's Head Alley, at a Frenchman's house, is an excellent West Indian drink called chcolate, to be sold, where you may have it ready at any time, and also unmade, at reasonable rates."

1664 - Samuel Pepys (1663-1703), English Naval Administrator and Member of Parliament, known for his detailed private diary that he kept during 1660–1669. Pepys was known to frequent coffee houses and mentioned them in great detail in his 1661 to 1664 diary. He was said to strongly believing in the restorative powers of chocolate:
"April 24, 1661 - Waked in the morning with my head in a sad taking through the last night’s drink, which I am very sorry for; so rose and went with Mr Creede to drink our morning draught, which he did give me in jocolatte to settle my stomach"
"November 24, 2664. About noon out with Commissioner Pett, and he and I to a Coffee-house, to drink jocolatte, very good; and so by coach to Westminster, being the first day of the Parliament's meeting."

1700 - By the 1700s, "Chocolate Houses" were all the rage, as popular as coffee houses. These places were precursors of our present day cafes and bars, and they were frequented by politicians, writers, and socialites.

From the middle of the seventeenth century onwards, chocolate also enjoyed great success in Great Britain, especially after the conquest of Jamaica, which gave the British direct access to cacao production. After chocolate was introduced in England, milk was added to the after dinner treat.

By the end of the 18th century, London's chocolate houses began to disappear, many of the more fashionable ones becoming smart gentlemen's clubs.
1785 - Thomas Jefferson was to become a great lover of hot chocolate. In a letter to John Adams in 1785, he wrote:
"The superiority of chocolate, both for health and nourishment, will soon give it the same preference over tea and coffee in America which it has in Spain."

Thursday, October 15, 2009

Literature and Plantlife



I've always loved legends because they explain the world around us in exciting and thought-provoking ways. Recently, hiking in Rock Canyon, I saw a lot of my favorite Utah wildflower, the Indian paintbrush (genus Castilleja, Figwort Family), and was reminded of a children's book by Tomie dePaola called "The Legend of the Indian Paintbrush."

According to Native American legend, there once was a young boy who loved to paint.
dePaola's story begins with him...
"Many years ago, when the People traveled the Plains and lived in a circle of teepees, there was a boy who was smaller than the rest of the children in the tribe."
"The boy, who was called Little Gopher, was not without a gift of his own. From an early age, he made toy warriors from scraps of leather and pieces of wood and he loved to decorate smooth stones with the red juices from berries he found in the hills."
"When Little Gopher was older, a Dream-Vision came to him"
"A young Indian maiden and an old grandfather carrying a brush made of fine animal hairs and pots of paints"
"The grandfather spoke: 'My son, these are the tools by which you shall become great among your People. You will paint pictures of the deeds of the warriors and the visions of the shaman, and the People shall see them and remember them forever.'
"The maiden unrolled a pure white buckskin and placed it on the ground. 'Find a buckskin as white as this,' she told him. 'Keep it and one day you will paint a picture that is as pure as the colors in the evening sky.'"
The next day, he began his duties as record-keeper for his People.
He painted the sunset many times, but reserved the pure white buckskin he had found for that special moment when he would paint the evening sky.
"One night as he lay awake, he heard a voice calling to him. 'Because you have been faithful to the People and true to your gift, your shall find the colors your are seeking. Tomorrow take the white buckskin and go to the place where you watch the sun in the evening. There on the ground you will find what you need.'"
"The next evening as the sun began to go down, Little Gopher put aside his brushes and went to the top of the hill as the colors of the sunset spread across the sky."
"And there, on the ground all around him, were brushes filled with paint, each one a color of the sunset. Little Gopher began to paint quickly and surely, using one brush, then another."
"And as the colors in the sky began to fade, Little Gopher gazed at the white buckskin and he was happy. He had found the colors of the sunset. He carried his painting down to the circle of the People, leaving the brushes on the hillside."
"And the next day, when the People awoke, the hill was ablaze with color, for the brushes had taken root in the earth. And every spring from that time, the hills and meadows burst into bloom."
"And every spring, the People danced and sang the praises of Little Gopher who had painted for the People. And the People no longer called him Little Gopher, but He-Who-Brought-the-Sunset-to-the-Earth."

Sunday, October 11, 2009

Something I wrote earlier this year to start it off.

Spring always brings surprises. My favorite surprise this year was found in every riparian area I wandered through. Every willow I saw seemed to have a different type of flower. Some had the familiar soft pussy willows, others had spiky, bright-green catkins, and perhaps the most confusing of all, a few appeared to have cones. This is my attempt to make sense of all the surprises willows brought me this year.

Willows are part of the family Salicaceae, genus Salix. (If I ever have a cat, which is not likely, I think I'll name it Salix.) They generally grow in wet areas and have flexible, thin branches and narrow leaves. Some species are shrub like while others can grow into larger trees. Reproduction in willows is the main point of interest here. Willows have male plants and female plants, in scientific words, they are dioecious.

The flowers of the male plants have catkins, long narrow clusters of flowers that have no petals. When these catkins first emerge, all you can see are the silvery hairs that come with each flower, or carpel. The silvery hairs are like a fur coat for the developing flowers, they allow heat in when the sun is shining and then protect the delicate flowers when it gets cold at night by trapping warmth inside. As the flowers develop, they emerge as little stamens full of yellow pollen to be distributed by insects attracted by strongly scented nectar in a gland at the base of the stamen. There are no showy flowers to attract insects but they are not needed in early spring when the market for nectar is hot.
The female flowers are also catkins, they have a a flat nectar gland and an ovary on the base of each scale that makes up the catkin. When the ovules are fertilized, seeds begin to grow and the catkin swells. When the seed capsules in the catkin burst, tiny seeds with fuzzy white hairs are released to bring us more willows next year.

At this point you may be wondering what those cones I mentioned had to do with anything. The answer is nothing. The cones are not really cones at all but galls formed when a tiny insect takes up residence at the end of a growing stem forcing the leaves that want to grow to become scales surrounding is very fortified home.

Point of clarification: There is a species of willow called the pussy willow, but the term usually applies to the furry catkins on any species willow.

References:
http://www.naturenorth.com/spring/flora/pwillow/Fpwillw1.html
http://insects.ummz.lsa.umich.edu/MES/notes/entonotes2.html